Fr. Tony's Mid-week Message
Feb. 6, 2013
Shrove Tuesday
“And
if, in your preparation [for receiving Eucharist], you need help and counsel, then go and open
your grief to a discreet and understanding priest, and confess your sins, that
you may receive the benefit of absolution, and spiritual counsel and advice; to
the removal of scruple and doubt, the assurance of pardon, and the strengthening
of your faith.
(Book
of Common Prayer)
Lent begins a week from tomorrow on Ash
Wednesday, February 13. The day before
is called Shrove Tuesday, on which day Christians traditionally sought to be shriven, that is, confess their sins and
receive absolution (the middle English verb “to shrive” means to “forgive,
absolve”) as a way of preparing for the start of Lent. The day is variously known as Fat Tuesday (“Mardi Gras”), Carnival (from Latin carnem levare, “to remove meat” from the
house), or Pancake Day (when rich foods made from items forbidden by the Lenten
Fast would be consumed).
Here at Trinity, Tuesday evening we
will be having our annual Shrove Tuesday Pancake supper and launch of our
social ministries fund-raiser, the Party of Parties. During the day, I will be available to hear confessions in
the church and counsel privately those who desire to receive the rite of the
Reconciliation of a Penitent (BCP 446-452).
Call the Trinity Office to make
an appointment, or simply show up.
We often miss the point when we talk
about “confession of our sins.” We think
in terms of simply violating God’s laws or commands. But sin as a concept is far broader than this
legal view. Most modern theologians
define sin either teleologically or relationally: something that turns us aside from what God
intends when he creates us, or anything that separates us from God or
others. God loves us regardless, and
so it is more a question of talking about things that in our own hearts and minds separate us from the love of God.
Danish theologian Soren Kirkegaard said
“Sin is: in despair not wanting to be oneself before God . . . Faith is: that
the self in being itself and wanting to be itself is grounded transparently in
God.” Confession and repentance are
processes that help us know who our real selves are, and make us more and more
hopeful and welcoming of that.
Again, this is an offer for those who
want to avail themselves of it, not a requirement in a one-size-fits-all
rule. According to the old Anglican
saying about private confession, “all may,
none must, some should.”
Grace and Peace,
Fr.
Tony+
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