Wednesday, March 27, 2013

In Memory of Her (Mid-week Message)

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Fr. Tony’s Midweek Message
March 27, 2013
“In remembrance of her”

April D. DeConick, Professor of Biblical Studies at Rice University, in today’s Huffington Post ( http://www.huffingtonpost.com/april-d-deconick/ ) reminds us that all the New Testament stories we are about to read about the passion and resurrection of Jesus are told from the perspective of Jesus’ male disciples.   The role and perspectives of women in those stories have been minimized, and the women are seen as marginal participants in the events.  The problem is summed up in the story about a woman anointing Jesus at a meal shortly before his death.  Though in the story itself Jesus says that “wherever the Gospel is preached, this story will be told in memory of her” (Mark 14:9; Matt. 26:13), the woman’s name has been lost, and she is not named in the story.  

As DeConick writes,

“The Gospels agree that at the most difficult moment in the Christian story, when Jesus hung on the cross exposed and suffering, a throng of his women followers remained with him at Golgotha and watched him die. Then they helped Joseph of Arimathea take down his body and lay it in the tomb before dusk fell.

“If we are to believe the author of the Gospel of Mark, his male followers deserted him. And we know from multiple sources that Peter betrayed ever knowing him. But the women remained steadfast and faithful.

“What do we know about these devoted and courageous women? Some of the Gospels record their names, but not much else about them, like Mary the mother of James and Joseph, the mother of the sons of Zebedee, Joanna and Salome. The Gospels agree that, at the cross, there was a collection of women who had followed him, some who had followed him all the way from Galilee.” 

Importantly, the first witnesses to the resurrection were all women.  And the male disciples would not believe their report, thinking it was “simply idle women’s talk” (Luke 24:11; cf. Luke 24:22, “and now some of our own women, frankly, have amazed us with their tale”). 

DeConick concludes her article with a great suggestion: 

“This Easter, let's remember the women in the life of Jesus, let's reimagine their faith as they stood and watched Jesus die. I invite you to set aside an hour to remember them on Holy Saturday, the most solemn day in the Christian calendar when the altars of churches are stripped and mass is performed only for the dying. I think that it is appropriate for the silenced stories of the biblical women to fill this vacancy on Holy Saturday, that it might become a traditional time for Christians everywhere to remember the women as the followers of Jesus who remained steadfast and faithful as Jesus died and was buried.”

DeConick’s suggestion is a good one, and makes liturgical sense:  Holy Saturday is traditionally the biggest day of the year for Altar Guilds, who must take the stripped altars and prepare them fully for the glories of Easter.  And Altar Guilds are predominantly made up of women believers. 

On Holy Saturday at 11:00 a.m., we will have our Parish “Plant-In” finally to create the garden between the Church and the Parish Hall originally planned when the Trinity Labyrinth and Garden were built.  

In the afternoon, as we rest between the morning preparations for Easter (including the “Plant-in” and the Altar Guild’s work) and the Great Vigil of Easter that will begin at 8 p.m., let us take an hour to remember the women in these stories, and to use our imaginations and hearts to envision what these events must have been like for them, who were, after all, the apostles who first took the message of the Risen Lord to the (male and to-that-point Christ-abandoning) apostles. 

Grace and Peace,

Fr. Tony+ 

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