March 18, 2014 Remarks to the Ashland, Oregon, City Council
As it considers proposals to
require limiting access to guns by children
and a municipal ban on loaded
weapons in public areas
By the Rev. Father Tony Hutchinson,
SCP, Ph.D.
Rector of Trinity Episcopal Church,
Ashland Oregon
As prepared
As prepared
Thank
you for the chance to address shortly some of the moral and spiritual aspects
of the legislation before you. I
recognize and celebrate the wonderful breadth and variety of spiritual and
ethical traditions we as a community enjoy here in Ashland and the Rogue
Valley. And I am a firm believer in the
importance of a strong separation of Church and State in a democratic and free
society. I admit that as a minister of
the Gospel of Jesus Christ, I can address these questions only from the
perspective of my tradition. I hope,
however, you might find them helpful as you consider these important
issues.
The Presiding
Bishop of the Episcopal Church, the Most Reverend Katharine Jefferts Schori, on
February 12, 2013 gave testimony to the United States Senate Judiciary
Subcommittee on the Constitution, Civil Rights and Human Rights on the issue of
gun violence in the United States. In
part, she said, “Far too many lives have been cut short or maimed by both
random and targeted acts of gun violence.…
Each year, gun violence claims the lives of more than 3,000 children in
the United States. The victims of … these shootings are members of our
families, … congregations, and communities, and we continue to grieve for the
living as well as the dead.. …[T]he
moment has arrived when our nation must come together to ask the difficult
questions, and to discern what may be equally challenging answers, about how we
can begin to break the cycles of violence…”
The
fact is—we are a violent society. We
glorify violence in our arts, have movies that tell stories of the good guys
blowing the bad guys away, use armed force as a major component of our foreign
policy, and proclaim it in our political memes.
And guns are an important part of this culture of violence.
When
the founders of this nation offered to the opponents of federalism an American
“Bill of Rights” to help speed the state ratification of the Federal
Constitution of 1789, it was in conscious imitation of the English Bill of
Rights promulgated a century earlier by William and Mary: a writ of freedoms that lays down
limits on the powers of the sovereign, protected the rights and freedom of
speech of the elected representatives of the people, including the right to
petition the monarch without fear of retribution. Most pertinent to our discussion here, the
English Bill reestablished the liberty of Protestants to have arms for their
defense within the rule of law, and condemned the deposed James II of England
for “causing several good subjects being Protestants to be disarmed at the same
time when papists were both armed and employed contrary to law.” The American
Bill of Rights included the “Right to Bear Arms” because “a well ordered
militia” was essential to a democracy.
Our
national political process is currently held hostage to an extremely small
minority of gun manufacturers and merchants, and gun lovers, who believe that
the Second Amendment Right is inviolable and absolute. The corrupting influence of money and
resulting political bullying has made it virtually impossible to enact
reasonable and thoughtful controls and limitations on this national
scourge. Many today, and we have heard from some of
them tonight, no longer see the right to arm oneself for self-protection as a
contingent and bounded right that of necessity must be framed within the rule
of law and regulation.
At
heart of the extreme fundamentalism of the guns right lobby lies the assumption
that violence is the ultimate fixer.
Just as 17th century English Protestants wanted guns to make
sure they would never have to fear rule by Catholics or crypto-catholics again,
and just as guns held by white night riders under cover of darkness and not the rule of law helped lynch oppressed people for two centuries in America,
today’s Second Amendment fundamentalists really are interested in guns without controls
because guns are lethal weapons. They see
them as giving them control and power over their own lives and those of others. That’s why there is such a bullying and
threatening tone in much of the discourse on this issue.
I understand that there are strong feelings on this issue, and that others may differ from my perspective on this in good faith. When such a belief is grounded in a faith that violence or threat of violence overcome the problems of this world and fixes what ails us and drives away what gives us fears, however, it is just plain wrong, and spells spiritual death. God calls us to peace, and mutual love and service. Jesus was an opponent of the Roman Imperial state, but an opponent who believed in non-violent resistance. I do not believe that Jesus would think much of the boast of a Second Amendment fundamentalist about having to pry his guns from his “cold, dead, hands," even if that man once held back the waters of the Red Sea in an acting role as Moses. Instead, Jesus says, “be wise as snakes, but harmless as doves.”
I understand that there are strong feelings on this issue, and that others may differ from my perspective on this in good faith. When such a belief is grounded in a faith that violence or threat of violence overcome the problems of this world and fixes what ails us and drives away what gives us fears, however, it is just plain wrong, and spells spiritual death. God calls us to peace, and mutual love and service. Jesus was an opponent of the Roman Imperial state, but an opponent who believed in non-violent resistance. I do not believe that Jesus would think much of the boast of a Second Amendment fundamentalist about having to pry his guns from his “cold, dead, hands," even if that man once held back the waters of the Red Sea in an acting role as Moses. Instead, Jesus says, “be wise as snakes, but harmless as doves.”
But
the founders also included in the Bill the Tenth Amendment, with its doctrine
of reserved unenumerated powers: “The powers
not delegated to the United States by the Constitution, nor prohibited by it to
the States, are reserved to the States respectively, or to the people.” I believe that means that states and
municipalities have the right to enact reasonable laws to frame and regulate
our rights and enhance the safety and security of their people.
I
was raised in Eastern Washington, and love to hunt. I understand the safe and appropriate use of
firearms. I support the Second Amendment
when it is seen as part of a well-ordered rule of law. But unless municipalities and states, and
yes, the federal government, become willing to impose reasonable and moderate
controls to fight this scourge and resist the siren call of the Second Amendment
fundamentalists, I think the overwhelming majority of the American people will eventually become so revolted by the
carnage of gun violence that they will rather simply abolish
the Second Amendment than continue with the horrors that take place in its name. And I believe that would be unfortunate. Please vote for both of the proposed
measures. Thank you.
Gao Brothers, Execution of Christ, 2009
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