Fr.
Tony’s Mid-week Message
December
12, 2012
St.
Lucy’s Day (December 13)
December
13 is the Feast Day of Saint Lucy, a martyr during the persecution of
Christians under the Emperor Diocletian (304 C.E.). She
is associated with light in darkness, since her Latin name Lucia is very close
to the Latin word for light, lucis.
Twelve
days before Christmas, St. Lucy’s Day is a mirror and foretaste of January 6’s
great festival of light, Epiphany, twelve days after Christmas Day. Before the Gregorian Calendar was introduced
in 1582, December 13 was the day of the Winter Solstice, the shortest day of
the year. St. Lucy is one of the few saints
celebrated in reformation Scandinavia, and her day is marked by a procession of
a young woman representing the saint.
She wears a crown of lit candles and is followed by young women (and now
also young men) bearing candles.
Lucy refused
a pagan marriage and gave her dowry to the poor. Her jilted pagan bridegroom reported her to
the authorities, who demanded that she sacrifice to the image of the
Emperor. When she refused, she was
sentenced to spend the rest of her life in a brothel. She
replied by saying that God judges the intentions of our heart and not our
actions when forced against our will.
When the soldiers came to take her away, they found that they could not
move her from her house despite increasing heroic efforts on their part, and
her death resulted. In some retellings, St.
Lucy dies by having her eyes gouged out before being beheaded, though the late
medieval iconic image of St. Lucy bearing a pair of eyeballs in her hand
probably results from her being, associated as she is with light, the patron
saint of those suffering from blindness and eye diseases, rather than the means
of her execution.
The following hymn (number 490)
summarizes themes that are appropriate for St. Lucy’s Day, midway through
Advent:
Iwant to walk as a child of the Light
I want to follow Jesus
God set the stars to give light to the world
The Star of my life is Jesus.
Refrain:
I want to follow Jesus
God set the stars to give light to the world
The Star of my life is Jesus.
Refrain:
In Him there
is no darkness at all
The night and the day are both alike
The lamb is the Light of the city of God
Shine in my heart Lord Jesus.
The night and the day are both alike
The lamb is the Light of the city of God
Shine in my heart Lord Jesus.
I want to see the Brightness of God
I want to look at Jesus
Clear Son of righteousness shine on my path
And show me the way to the Father. (Refrain)
I'm looking for the coming of Christ
I want to be with Jesus
When we have run, with patience, the race
We shall know the joy of Jesus. (Refrain)
I want to look at Jesus
Clear Son of righteousness shine on my path
And show me the way to the Father. (Refrain)
I'm looking for the coming of Christ
I want to be with Jesus
When we have run, with patience, the race
We shall know the joy of Jesus. (Refrain)
Grace
and Peace,
Fr. Tony+
For on-line readers:
Here is John Donne's poem for St. Lucy's Day, about mourning during the Winter Solstice, with my bracketed notes trying to bring his sense into modern English:
A
NOCTURNAL UPON ST. LUCY'S DAY,
BEING THE SHORTEST DAY.
by John Donne
BEING THE SHORTEST DAY.
by John Donne
'TIS
the year's midnight, and it is the day's,
Lucy's, who scarce seven hours herself unmasks ;
The sun is spent, and now his flasks
Send forth light squibs, no constant rays ;
The world's whole sap is sunk ;
The general balm th' hydroptic earth hath drunk,
Whither, as to the bed's-feet, life is shrunk,
Dead and interr'd ; yet all these seem to laugh,
Compared with me, who am their epitaph.
Lucy's, who scarce seven hours herself unmasks ;
The sun is spent, and now his flasks
Send forth light squibs, no constant rays ;
The world's whole sap is sunk ;
The general balm th' hydroptic earth hath drunk,
Whither, as to the bed's-feet, life is shrunk,
Dead and interr'd ; yet all these seem to laugh,
Compared with me, who am their epitaph.
[It is the end of the year,
St. Lucy’s day, with scarcely any light. The sun is exhausted and its rays are like mere firecrackers that fizzle briefly and go out. The
world’s life force seems to have drained into the ground; the thirsty earth has drunk it and is now waterlogged like a person with edema-swollen feet. Life itself seems shrunken, dead and
buried. Still, all these things seem positively cheerful in comparison to
me, reduced to feeling like the words engraved on a tombstone.]
Study me then, you who shall lovers be
At the next world, that is, at the next spring ;
For I am every dead thing,
In whom Love wrought new alchemy.
For his art did express
A quintessence even from nothingness,
From dull privations, and lean emptiness ;
He ruin'd me, and I am re-begot
Of absence, darkness, death—things which are not.
[So look carefully at
me, all of you who will be lovers next spring — as far away as another world —
because I have become like death itself, though love with its magic once
distilled out of my nothingness the concentrated essence of myself. But Love
also ruined me. He has now re-made me out of absence, darkness and death, almost as
if I had been born out of nonexistent things.]
All others, from all things, draw all that's good,
Life, soul, form, spirit, whence they being have ;
I, by Love's limbec, am the grave
Of all, that's nothing. Oft a flood
Have we two wept, and so
Drown'd the whole world, us two ; oft did we grow,
To be two chaoses, when we did show
Care to aught else ; and often absences
Withdrew our souls, and made us carcasses.
[Everyone around me
seems to have the best of all good things. They are made of life, soul, form,
body, spirit — they are real. But I, through the distillation process
that is love, have been reduced to a mere grave where emptiness is buried. Many times in the past we two wept a flood of
tears that drowned everything. Many times we became chaotic messes when we had
to pay attention to anything besides each other. Many times when we were apart, we became
lifeless as corpses.]
But I
am by her death—which word wrongs her—
Of the first nothing the elixir grown ;
Were I a man, that I were one
I needs must know ; I should prefer,
If I were any beast,
Some ends, some means ; yea plants, yea stones detest,
And love; all, all some properties invest.
If I an ordinary nothing were,
As shadow, a light, and body must be here.
But I am none; nor will my Sun renew.
Of the first nothing the elixir grown ;
Were I a man, that I were one
I needs must know ; I should prefer,
If I were any beast,
Some ends, some means ; yea plants, yea stones detest,
And love; all, all some properties invest.
If I an ordinary nothing were,
As shadow, a light, and body must be here.
But I am none; nor will my Sun renew.
[But she (the loved one) died, if
that word can be used in talking about her, and that turned me into something
like a potion distilled from the primordial chaos before creation. If I were a real human being (and I should know
what that is like because I used to be one) I would think myself better off if
I were an animal. Even plants and stones
have feelings, and they are more real and alive than I am. They are
capable of loving and hating. Even if I were a nothing, a mere object, I would
have the capacity to cast a shadow when light shone on me. But I am truly
nothing, and the sun will never shine for me again.]
You lovers, for whose sake the lesser sun
At this time to the Goat is run
To fetch new lust, and give it you,
Enjoy your summer all,
Since she enjoys her long night's festival.
Let me prepare towards her, and let me call
This hour her vigil, and her eve, since this
Both the year's and the day's deep midnight is.
[All you lovers—on
account of whom the sun in the sky (not the true sun) now arrives in the constellation Capricorn (the goat), to borrow for the new summer new life-drive (like
a goat’s lust)—all of you go and enjoy your summer. Since she (St. Lucy) is enjoying and
celebrating this long night, let me get ready for her, and let me call this
hour her (the dead loved one's) vigil, and her evening (or Eve), since it is the midnight of both the year and this
day.]
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