Feast
of Stephen (Dec. 26)
Fr.
Tony’s Mid-week Message
Today
is the feast day commemorating St. Stephen, the first Martyr and one of the
original seven deacons of the Church.
His
story is told in Acts 6-7. A division
arises in the Church, at that time completely Jewish, between speakers of
Aramaic and Greek. The Greek speakers, Hellenists
culturally distinct and accommodated to the larger Gentile culture of the Roman
Empire, believe that there has been unfair discrimination against their
community: widows who speak Greek have
not been receiving distribution of alms for the poor. The apostles, not wanting
to get into the middle of a potentially vicious argument, opt out with the
excuse that they are too busy preaching the gospel and cannot take time to
“wait on tables.” So they ask that seven
be appointed to make sure the distribution works. Seven are named as “servers” (the Greek word
is “deacons.”) Tellingly, all of them
have Greek, not Hebrew names. Stephen
is the first-named among them.
The
Seven’s ministry was obviously more than simply table serving: Stephen immediately gets into trouble because
he is such a stirring preacher, working mainly among non-Christian Hellenized
Jews. He is arrested and hauled before
the Sanhedrin. Clearly a passionate
advocate, he gives an extremely barbed speech that so outrages his listeners
that they hustle him out of the city and without benefit of trial stone him to
death. As he is dying, he prays for his
persecutors.
Saul,
later called Paul, stands by and consents to Stephen’s murder. The Christian
community in Jerusalem, taking fright at Stephen’s death, scatters, and for the
first time moves beyond Jerusalem and its immediate environs. Stephen’s
steadfastness and forgiving prayers made an impression on Paul and bear fruit
in his later conversion and ministry.
St.
Stephen’s Day was placed as the day after Christmas probably because of St.
Stephen being the first of the martyrs.
Large households in England that would keep their servants working on Christmas
to make a proper feast began to give them the next day off, sending them to
their own homes with boxes filled with foodstuffs and wine for their own
day-late Christmas feasts. Thus “Boxing
Day” came about, with the expectation that gifts for the poor in general would
also be given.
Anglo-catholic
priest and poet John Mason Neale in 1853 had this Boxing Day tradition in mind
when he wrote his song about Duke Wenceslas I of Bavaria, posthumously named
king and saint, and loved by the people of Bavaria and the Czech lands because
of his works of mercy. In the song, set to the tune of an old Latin spring carol
about the flowers blooming in April, “Good King Wenceslas” goes out on “the
Feast of Stephen”” to give “flesh, … wine,” and “pine logs” to a poor man in
the snow.
Given
Stephen’s ministry to the marginalized and advocacy for them and the Gospel, it
is fitting that such care of and advocacy for the poor are memorialized in
Neale’s carol about St. Stephen’s Day.
“Therefore Christians all be
sure, wealth or rank possessing, ye who now would bless the poor, shall
yourselves find blessing.”
Blessings
on you all for the twelve days of Christmastide.
--Fr.
Tony+
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