Stories of Love
Homily delivered the Seventeenth Sunday after Pentecost
Homily delivered the Seventeenth Sunday after Pentecost
(Proper 19; Year C RCL)
11 September 2016
11 September 2016
8 a.m. Said Eucharist; 10:00 a.m. Sung Children’s
Eucharist
Parish Church of Trinity Ashland (Oregon)
Readings: Exodus 32:7-14; Psalm 51:1-11; 1 Timothy 1:12-17; Luke 15:1-10
Parish Church of Trinity Ashland (Oregon)
Readings: Exodus 32:7-14; Psalm 51:1-11; 1 Timothy 1:12-17; Luke 15:1-10
God, take away our hearts of stone
and give us hearts of flesh. Amen.
If
you wanted to tell a story about how God loves us, what story would you
tell? How would you tell it?
The
Gospel reading today has two stories Jesus told: the shepherd who loves a lamb so much that he
leaves 99 others to go and find the lost one, and a crazy old woman who gets so
excited over finding a lost coin that she throws a party to celebrate. The epistle reading has St. Paul tell us his
personal story: about how mean and rotten he was, but then how Jesus came and
set him right despite all the harm Paul had done.
The
Hebrew scripture tells such a story in a very different way. The storyteller could have simply declared
that God never abandons his people, and that no matter what, through thick or
thin, God blesses and defends us. But he
knows that sometimes bad things happen to us, and that this feels sometimes
like we’re being punished. So he takes a
very different path to tell his story about God’s love.
He
tells a story where the children of Israel have committed a horrible thing and
deserve to be punished. They have shown
how little they love God: they made a golden calf and worshiped it, saying
that it, and not God, had blessed them.
They did this because they got tired of waiting on God when Moses was up
on the mountain talking to him. Instead
of punishing them, God lets them be, and blesses them. That’s how much God loves us.
But
the storyteller wants to show us how
deep the love of God is, not just say that this is so. So he weaves a tale where God gets angry and
wants to destroy the people, since that is what they deserve, after all. But then the prophet Moses talks God out of
his anger and desire to wipe out the people.
Now
somewhere along the line, there may have been someone who heard this story or
even repeated it who thought that God getting angry and murderous was a
perfectly reasonable way of describing God.
After all, God is in charge of everything, right? And bad things do happen to some people. So maybe God is punishing them because of
what they did. And that’s how we sometimes treat each other,
isn’t it? We get angry and mean, and
then hurt each other.
But
do you think that actually describes the heart of God? Does it describe someone who would go out in the desert to
search for a single lamb, or who is so overjoyed at recovering a loss that she
throws a party? Do you really think
that God is so mean and touchy that Moses had to talk him out of killing
everybody?
No. God’s anger here in this story is not a
literal description of what happened. It
is a story-telling device to let us know how steady God is, how the heart of
God is loving-kindness, no matter what.
The person who first told this story, and the person who put it in the
Bible understood that God is love. We
are foolish if we take it as if it told the story just as it happened.
If
you wanted to tell a story about how God loves us, what story would you tell?
The story I want to tell today about God’s love comes from a horrible thing that happened fifteen years ago today: the terrorist attacks in New York City, Washington DC, and Pennsylvania that used airplanes as bombs, killing about 3,000 people and injuring more than 6,000. Fred Rogers, beloved as Mr. Rogers to my children, when asked how to talk to children about such horror, said this “When I was a boy and I would see scary things in the news, my mother would say to me, ‘Look for the helpers. You will always find people who are helping.’”
Welles Crowther and his mother Allison in 1999;
photo: The Wells Remy Crowther Charitable Trust
I think God loves us like the people who helped others in the Twin Towers in New York: helpers like 24-year-old Welles Crowther, who was at work on the 104th floor of the South Tower of World Trade Center when United Flight 175 crashed into floors 78-84. Most people above the explosion never found a way out of the building other than leaping to their deaths: the fire and smoke blocked all exits. But Welles Crowther found a single stairwell down. Instead of fleeing for his life, he went back, again and again, to find other people and help them out. Peggy Noonan, writing in The Wall Street Journal this week, tells the story:
“As Welles went down the stairwell he saw what
happened on the 78th floor… It was
carnage—fire, smoke, bodies everywhere. A woman named Ling Young … sat on the floor, badly burned and in shock.
From out of the murk she heard a man’s voice: ‘I found the stairs. Follow me.’ ‘There was something she heard in the voice,
an authority, compelling her to follow’... Ms. Young stood, and followed. She
saw that the man was carrying a woman. Eighteen floors down the air began to
clear. He gently placed the woman down and told them both to continue walking
down. Then he turned and went back upstairs to help others. Judy Wein … had also
been in the 78th floor. She too was badly injured and she too heard the voice:
‘Everyone who can stand now, stand now. If you can help others, do so.’ He guided her and others to the stairwell. Apparently Welles kept leading people down
from the top floors to the lower ones, where they could make their way out.
Then he’d go up to find more. No one knows how many” (Peggy Noonan,
“Remembering a hero 15 years after 9/11,” WSJ, Sept. 9, 2016). His body was found six months later in the
rubble of the lobby area where the fire fighters had set up a command center. He had made it down, but stayed behind
helping the firefighters still get others out until the building
collapsed.
Noonan interviewed his mother for her article, asking her how
you raise a hero. She replied that they
taught him responsibility and honesty, but that courage seemed to be part of
his nature from his earliest childhood.
Noonan continues, “It wasn’t us, she was
saying, it was him. It was Welles.” Then she concludes, “The way I see it,
courage comes from love. There’s a big unseen current of love that hums through
the world, and some plug into it more than others, more deeply and surely, and
they get more power from it. And it fills them with courage. It makes
everything possible. People see the
fallen, beat-up world around them and ask: What can I do? Maybe: Be like Welles
Crowther.”
If
you wanted to tell a story about how God loves us, what story would you tell?
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